In homes, the puja room becomes the scene of intense preparation with the approach of the festival of Navratri.A coconut, saffron or sandalwood paste, a garba (perforated earthen pot), a kumbh (earthen pot), grains of wheat or barley, ghee (clarified butter) or mustard oil for a lamp that will burn incessantly all through the nine special nights are placed in readiness for the ceremonial rituals of Navratri. Housewives draw designs and emblems with rice flour, turmeric powder-and vermilion. Each of the motifs symbolizes abundance and represents hope for the future. On the first day of Navratri, all the things collected for the puja are placed and the lamp is lit. on a small platform of fresh earth in front of the idol of the Mother Goddess. As evening falls, people gather around the sacred flame that is constantly fed with ghee or oil and sing bhajans. On Lalita Panchami (the fifth day), children gather all the books in the house before a sacred lamp and invoke the blessings of Saraswati. It is also the occasion for all artisans to lay down their tools before the goddess and seek her benediction upon their trade. On the eighth and ninth days of the festival, yagnas are performed with the chanting of mantras as a final act of farewell that marks the culmination of the ceremonies. On the tenth day or Vijaya Dasami, more popularly known as Dussehra, enormous effigies of Ravana stuffed with firecrackers are torched with flaming arrows to the delight of the revelers. It is also regarded as an auspicious occasion to start an enterprise and for the business communities to open their annual books of account.
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